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that which Jesus had in common with the Baptist; , the accomplishment of the atonement itself, , in these two passages alone, of all Scripture, are blood and water placed together, not by water only, but by water and blood. Water refers to Christ's baptism at the beginning of His Messianic work, through which He declared His purpose to fulfill all righteousness (Matthew 3:15). Found insideThe priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. An Expositional Study of 1 John Part 9 (of 10 parts): An Exposition of 1 John 5:1-12 D. Edmond Hiebert Professor Emeritus of New Testament Mennonite Brethren Biblical Seminary, Fresno, California Beginning with 1 John 4:7 John launched into a discussion of the centrality of love in the Christian life as a ground for Christian as- surance. This does not mean that when he came into the world he was accompanied in some way by water and blood; but the idea is, that the water and the blood were clearly manifest during his appearing on earth, or that they were remarkable testimonials in some way to his character and work. The Spirit attested these truths at Jesus' baptism by descending on Him, and throughout His ministry by enabling Him to speak and do what man never before or since has spoken or, done; and "it is the Spirit that beareth witness" of Christ, now permanently in the Church: both in the inspired New Testament Scriptures, and in the hearts of believers, and in the spiritual reception of baptism and the Lord's Supper. By the end of the book, Yarbrough has commented on every text-critical issue cited in John's epistles in NA27a distinctive feature of his commentary (x). We'll send you an email with steps on how to reset your password. The benefits procured by his blood, prove that he is the Saviour of the world. To this view, Locke urges substantially the following objections: (a) That if it refers to baptism, the phrase would much more appropriately express the fact that Jesus came baptizing others, if that were so, than that he was baptized himself. may be here an allusion to the water and blood which came out of Nothing can be more absurd than the conduct of those who doubt as to the truth of Christianity, while in the common affairs of life they do not hesitate to proceed on human testimony, and would deem any one out of his senses who declined to do so. Add Your Review. True believers belong to God: they are of God, and from him, and to him, and for him; while the rest, by far the greater number, are in the power of the wicked one; they do his works, and support his cause. 1 John 5 - Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. in loc." We ought to pray for others, as well as for ourselves. Some copies add here, and in the former clause, "and by the Spirit"; as the Alexandrian copy, three of Beza's copies, and the Ethiopic version: but it seems unnecessary, since it follows. which was what he came to do, and has done, and not what he came An ambassador might be said to come with credentials; a warrior might be said to come with the spoils of victory; a prince might be said to "come" with the insignia of royalty; a prophet comes with signs and wonders; and the Lord Jesus might also be said to have come with power to raise the dead, and to heal disease, and to cast out devils; but John here fixes the attention on a fact so impressive and remarkable in his view as to be worthy of special remark, that he "came" by water and blood. Both these ways of cleansing were represented in the old ceremonial sacrifices and cleansings. This commentary on what the author calls "a singular, irreplaceable gem among the books of the New Testament" is written with a balance of theological orthodoxy, reverent scholarship, and evangelical warmth. There are sins that war against spiritual life in the soul, and the life above. If 1 John 5:1-5 restates previous themes, verses 6-8 can present a challenge to interpreters, and indeed they have done throughout church tradition. them; his blood, which cleanseth from all sin, being the The Lord Christ invites us to come to him in all circumstances, with our supplications and requests, notwithstanding the sin that besets us. "The" implies that the water and the blood were sacred and well-known symbols. For the interchange of and see 2 Corinthians 6:7. The phrase would be strictly applicable to John the Baptist, who came baptizing, and whose ministry was distinguished for that, Matthew 3:1; and if Jesus had baptized in the same manner, or if this had been a prominent characteristic of his ministry, it would be applicable to him. The same Holy Spirit that taught the love, will have taught obedience also; and that man cannot truly love the children of God, who, by habit, commits sin or neglects known duty. No wonder if he that rejects this evidence is judged a blasphemer of the Spirit of God. Commentary for 1 John 5 . May this be our privilege; we shall thus be kept from all idols and false doctrines, and from the idolatrous love of worldly objects, and be kept by the power of God, through faith, unto eternal salvation. He has a new disposition, and new delights, and is not the man that he formerly was. We should pray for others, as well as for ourselves, beseeching the Lord to pardon and recover the fallen, as well as to relieve the tempted and afflicted. It has the indwelling Spirit of grace, which is greater than he who dwells in the world. John 1:1-5. Vulgate Latin version reads, "because Christ is the truth". They are "in agreement" (NIV), literally, "are one" (NRSV, KJV). The Word declared that He and the Father were One, and that whoever had seen him had seen the Father. CONTENTS ix Foreword xi Introduction to 1, 2 & 3 John 1 Introduction to 1 John 1 Author 3 Date and Setting 4 Audience 5 Purpose 6 Message 11 Vital Statistics 11 Outline 13 1 John 1:1-2:11 39 1 John 2:12-29 61 1 John 3 83 1 John 4 105 1 John 5 155 Bibliography 157 Index 123 Introduction to 2 John 123 Author 124 Date and Setting 124 Audience 125 Purpose 125 Message 127 Vital Statistics A recurring theme throughout the apostle John's writings is the authenticity of Jesus Christ's testimony that He: 1. is the Creator Godthe Son of God the Father ();. "These two past facts in the Lord's life are this abiding testimony to us, by virtue of the permanent application to us of their cleansing and atoning power.". 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. and death, he was made manifest to be the Son of God; as he was truth; his testimony is most true, and firmly to be believed. Isaiah 11:1, Jeremiah 23:5, Zechariah 3:8 and 6:12 are clear references. 1 Juhanon / John 5 > > Murdock. Aggregate reviews and ratings of Old and New Testamen Bible commentaries. 1 John 4 . Its core (Jn 1:1-5, 10-11, 14) is poetic in structure, with short phrases linked by "staircase parallelism," in which the last word of one phrase becomes the first word of the next. Christ, Please enter your email address associated with your Salem All-Pass account, then click Continue. And it is the Spirit that beareth witness, because the Spirit is truth. 7 But p if we walk in the light, q as he is in the light, we have fellowship with one another, and r the blood of . it, and therefore so called; or as John, who came administering 6 This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. Though the conflict often is sharp, and the regenerate may be cast down, yet he will rise up and renew his combat with resolution. Found insideIn the Gospel there are many witnesses to Jesus: John the Baptist (John 1:68, 1936; 3:2630; 5:3336; 10:4142); the holy scriptures (5:39); Jesus' 1. Nevertheless, as Alford justly remarks, "to deny all such allusion seems against probability. Verse 1 once again unites what this author has repeatedly refused to separate: belief in Jesus and love for one's brothers and sisters in the church (loving "the child" at the end of verse 1 is a reference to any other believer, not to Jesus). John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Leads the reader to study and personal reflection, considering the practical implications of Scripture. This one volume contains all of Irving Jensen's Bible self-study guides to the New Testament. The law of the bondservant speaks of Jesus (Exodus 21:5-6 and Psalm 40:6-8). This was done in and by the Spirit of God, according to the Saviour's declaration. 1 John 5:6. 1 John 5:6 - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. In Defense of the Authenticity of 1 John 5:7 sheds a strong light on the issues radiating from one controversial verse in one of Johns three New Testament letters. The student is referred to Dr. Patrick Fairbairn's "Typology of Scripture; "Andrew Jukes, "The Law of the Offerings;" Professor William Milligan, "The Resurrection of our Lord," note, p. 274 sqq. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 5:1-10 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. 9 If we receive the testimony of men, the testimony of God is . God, in his gifts and graces, is received, and which is a Believers have eternal life in the covenant of the gospel. There may be here an allusion to the water and blood which came out of his side, when pierced on the cross, which this Apostle John was an eyewitness of. (9-12) The assurance of God's hearing and answering prayer. And it is the Spirit that testifieth, because the Spirit is the Truth. because the Spirit is truthIt is His essential truth which gives His witness such infallible authority. An Expositional Study of 1 John Part 9 (of 10 parts): An Exposition of 1 John 5:1-12 D. Edmond Hiebert Professor Emeritus of New Testament Mennonite Brethren Biblical Seminary, Fresno, California Beginning with 1 John 4:7 John launched into a discussion of the centrality of love in the Christian life as a ground for Christian as- surance. 1 John 4:5 - Verse-by-Verse Bible Commentary - StudyLight.org On roundup of the best education on www.studylight.org Education Details: "The word 'world' has several nuances of meaning; in 1 John 4:3 it means more the area inhabited by men, but in 1 John 4:4 it refers rather to sinful mankind, while in 1 John 4:5 the stress is more on the sinful principle found in such people" [Note . John Baptist came only baptizing with water, and therefore was not the Messiah. 2. 1 John 5:6 "This is he that came by water and blood, [even] Jesus Christ; not by water only, but by water and blood. 1 John 5:6-12. 1 John 2:1-6. But all, except believers in Christ, are enslaved in some respect or other, to the customs, opinions, or interests of the world. 2. Copyright 2021, Bible Study Tools. See on 1 John 2:22. This section contains, in separate files, detailed commentaries on each book of the Bible. The Prologue to John is one of the most intriguing and enigmatic passages in scripture. Bruce Metzger, A Textual Commentary of the Greek New Testament (p. 718) asserts that the manuscript variation is based on what the copyist thought the phrase "born of God" referred to. Only, but a solemn assertion of the comments on individual verses refer to of For whatsoever is born of God & # x27 ; s commandments pleasant of think Glorify God by enjoying him forever there is in and by Christ,! 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