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This is, in fact, what we’re celebrating on this festival day, the first day of October, in the festival of the Protecting Veil of the Mother of God. In our struggle against sin, we have not yet resisted to the point of shedding our blood, he says, and we have to endure, because God is treating us as sons, and the sons are disciplined and the sons have to suffer together with his Son, Jesus, and we’re not illegitimate children—there’s another word for that in English—but we are actually sons of God in Christ. Protection of the Mother of God (Pokrov) On October 14th (October 1st old calendar) the Church triumphantly and joyfuly celebrates the Protection of the Most Holy Virgin. He is often shown directly below the Virgin Mary, standing on a bema, or on a kathedra, chanting from a scroll. Feast of the Protecting Veil ~ 1 October, our patronal feast day will be celebrated with the serving of the Divine Liturgy w/ procession at 17:30, immediately followed by our traditional festive meal together in the parish hall. It is often translated as Feast of the Intercession or Feast of the Holy Protectress. In translation, it seems that the word veil could also mean cloak or shroud, as well as intercession or protection. Then we don’t have the [tablets] of the Law, the [tablets] of the Old Covenant. Even the other priests didn’t go in, and the people stood outside. In the Orthodox Church, there is a very special feast that is loved by many people. Really in the early Church already, some folks thought even that perhaps the actual person who crafted this letter, who actually wrote it by hand, was Apollos, St. Paul’s disciple, who gave the teaching of Paul in this epistle, concerning the temple, concerning how Christians relate to temple worship, because there is no more temple. The Protecting Veil The string orchestra provides an atmospheric accompaniment against which the cello "sings" various chants and melodies of the Orthodox Feast of the Protecting Veil, often at the upper register of the cello. The feast-day of the Holy Protection of the Mother of God was established following a vision of holy Father . Found inside – Page 924Protecting. Veil. (1987). Louis. Andriessen. De. Materie. (1988). Genre |Concerto Performer/Conductor|Steven Isserlis; ... The work itself gets its name from the Russian Orthodox Feast of the Protecting Veil of the Mother of God, ... In 1977, Tavener converted to the Russian Orthodox Church, and since then his music . The inspiration for the piece comes from the Orthodox feast of the Protecting Veil of the Mother of God, which commemorates the apparition of Mary the Theotokos in the early 10th Century at the Blachernae Palace church in Constantinople. We have the gospel book, and it’s not the Bible. The temple is destroyed, but also the Messiah has come. According to Nestor, the feast celebrates the destruction of this fleet sometime in the ninth century. They had no other concept of how worship by Christians might possibly be. Well, as a matter of fact, there was no temple. I/II. In any case, this is what the story is. Our Programme is updated on a monthly basis so that keeping up to date is easy. The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1.The feast is celebrated additionally on October 28 in the Greek tradition. It’s very interesting to note again that the people didn’t go in there. Completed in 1988, the work was commissioned by the BBC for the 1989 Proms season and released three years later in 1992. Now, it’s very interesting also, very pertinent, very instructive, that the epistle reading on this particular festival is the first six verses of the ninth chapter of the letter to the Hebrews. And that was the place where God spoke to Moses. Tweet. It’s interesting, by the way, that there was a Jewish apocalyptic tradition that said when the Messiah would come, the first act that he would do would be to destroy the temple, because you don’t need the temple when the Messiah is here; everything is now fulfilled. On the Feast of the Protection of the Most Holy Theotokos we implore the defense and assistance of the Queen of Heaven, "Remember us in your prayers, O Lady Virgin Mother of God, that we not perish by the increase of our sins. Stream ad-free or purchase CD's and MP3s now on Amazon.com. We have regulations, too. Found inside – Page 43... the obzha , a ' primary , i Podvysotskii , Slovar ' , 96 ; ' Toropetskaya kniga ' , f . 170v . 2 Traditionally animals were stalled from the feast of the Protecting Veil of the Mother real tax unit , not to be divided ... Loving blessings to you all, The first performance was given on 4th September 1989, at the . Now, when Christians hear this, when we Christians hear this, what are we taught? And then it says, in the RSV: ...and to the assembly of the firstborn who are enrolled in heaven. The feast of the Protection of the Mother of God is likewise also called the feast of the Protecting Veil of the Mother of God. It’s all of the saints, in the very presence of God. There was a space there; there was nothing there, because God was invisible. This page was last edited on March 22, 2013, at 13:47. It is teaching us this, that this was the earthly sanctuary, but there is the heavenly sanctuary. In the Slavic Orthodox Churches it is celebrated as the most important solemnity besides the Twelve Great Feasts and Pascha. Found inside... the opening five minutes or so of John Tavener's The Protecting Veil, a 1988 piece for cello and strings by a prominent Eastern Orthodox composer, written to celebrate the Orthodox feast of the Protecting Veil of the Mother of God. So here is the reading. That means that we have to always be aware, as the early Christian saying goes, that “one Christian is no Christian.” Christianity is not a matter of individuals accepting Jesus as their personal Savior. Found insideShe had been especially keen to attend the all night vigil service on October the first, for the Feast of the Protective Veil and so he went to the dacha alone. Tonight he must finish his paper for Yelena so, despite protests from Talya ... It says the Old Covenant was a shadow, a skia; the New Covenant is the reality, the final reality. The Miracle of the Virgin Mary at the Church of Blachernae in Constantinople in 911 A.D. Found insideAngels above her hold a protective veil (pokrov) over those present in the congregation below. Other versions highlight her role as heavenly protectress. The feast of the Protecting Veil is commemorated 14 October (1 October, O.S.). In Harbin, the capital of China' Province of Heilongjiang, the faithful celebrated the patronal feast of the church of the Protecting Veil of the Theotokos, built in 1930. The Feast of . It’s the whole assembly of the righteous. Then this reading says that over all of this the cherubim are in glory, and it’s overshadowed by what is called the “mercy seat” in English, “hilastērion” in Greek. May God bless us in our endeavours to help and respect His Creation. Then it continues: ...and to innumerable angels in festal gathering…. But that mercy seat in Greek is “hilastērion,” and if you look up “hilastērion” in a biblical Greek dictionary, it will define “hilastērion” as the place where mercy is given, the place where mercy is known, the place where the people of God experience the expiatory—if I said that word right—where the expiation… because “hilasmos” means “expiation” or “redemption.” That’s where they actually, you might just simply say, that’s where you fully experience the saving activity of God. COMPOSER’S NOTE The Feast of the Protecting Veil of the Mother of God was instituted by the Orthodox Church to commemorate Her appearance in the church at Vlacherni (Constantinople) in the early. 10, Vespers Prayer (Grant, Lord) Russian Patriarchate Choir & Anatoly Grindenko Chant from Kiev, Happy Is the Man . Many Orthodox churches worldwide are named after this feast. Patronal Feast at the Church of the Protecting Veil in Harbin. I think that that sentence is interesting, because it says, “Even the first covenant had regulations for worship and an earthly sanctuary,” so what the author, St. Paul and Apollos or the Holy Spirit who inspired this letter to the Hebrews as a canonical, truly dependable holy Scripture for Christians… It says, “Even the first covenant,” which means we also have regulations for worship as Christians. II/II. In the mid-1980s he wrote a commissioned piece for cello and strings called The Protecting Veil, named for a feast instituted by the Church in the early tenth century. The feast is celebrated additionally on October 28 in the Greek tradition. It’s given to our experience. On this festival of the Protection of the Mother of God, what we sang was: Today the Virgin stands in the middle of the Church, and with choirs of saints she prays to God for us. That’s not Aaron’s rod; that’s God’s weapon of victory. Tavener, until his sad death late last year, was perhaps Britain's best-loved composer of recent times, most notably . So it says if we enter into that great cloud of witnesses. Before the throne of God himself in Jesus, on the right hand of the Father, with him and in him, with his mother, Mary, and with all of the prophets and apostles and martyrs and all of the holy people through the ages. In that sense, the letter to the Hebrews is probably the most liturgical book of the New Testament writings, although the Apocalypse is definitely also a liturgical book, and it goes together. And we pray to the eternal God together with her. Found inside – Page 352The Protecting Veil [inspired by the Feast of the Protecting Veil of the Mother of God, in commem of her alleged appearance (c902) in an Orthodox church in Constantinople] Tavener: for vcl + orch (1987). The Purple-roofed Ethical ... 28, Stikhira of the Resurrection by Russian Patriarchate Choir, Anatoly Grindenko on Amazon Music. The music, without wordsm enacts the story of the Falling Asleep and burial by the Apostles of The Mother of God. In most Slavic languages the word "cerement" has a dual meaning of "veil" and "protection." The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. Below, St. Andrew the Fool for Christ is depicted, pointing up at the Virgin Mary and turning to his disciple Epiphanius. In addition, many Marian feasts in the Eastern Churches tend to be associated with historical events or with Marian apparitions. [3] To either side of her stand numerous saints and angels, many of whom are recognizable to the experienced church-goer: the apostles, John the Baptist, St. Nicholas of Myra, etc. (Then it ends:) For our God is a consuming fire. Found inside – Page 647Protecting Veil , The PIECE FOR SOLO CELLO AND STRING ORCHESTRA BY JOHN TAVENER , composed in 1987 on a commission from the BBC for the 1989 Proms . ... Inspired by the Orthodox feast celebrating the apparition of Mary in ... What this tells us is that, in the Christian worship, we have our sacrifice which is the Blood of Christ, and we go into that holy of holies, and we have our gospel and our cross and our Communion there, and over it, the mercy seat is the Theotokos herself. It begins: Therefore, since we are surrounded by so great a cloud of witnesses…. So then the letter continues: See, therefore, that you do not refuse him who is speaking, for if they did not escape, when they refused him who warned them on earth (in the Old Covenant, through Moses), much less shall we escape if we reject him who warns us from heaven (that is, Christ himself, the risen Lord). The icon of the feast, which is not found in Byzantine art, depicts in its upper part the Virgin Mary surrounded by a luminous aureole. 38 times in the Apocalypse, Jesus is called the Lamb of God. So this is why you have this reading on this particular festival of the Protecting Veil of the Theotokos, when the Church on earth celebrates the fact, the reality, that we are gathered together in the holy of holies of heaven with Christ our Lord who is risen and glorified and with his mother and the prophets and all the righteous of the Old Covenant and John the Baptist and all the angels and all the martyrs and all the bishops and all those who have departed this life—that’s what we experience when we go to church, and that has to be our abiding, perpetual experience as Christians every minute of our life, with every breath that we breathe. Thomas' account of how the Mother of God protected a Constantinople church from an invading army, and how that inspires our own worship. Now, interestingly enough, over the altar table in the holy of holies in ancient Christian churches, from the very beginning there was always an icon or a fresco put of the mother of God, of Christ’s mother, Mary, and she’s there, seated, like a mercy seat, and on her lap is Christ himself, the incarnate Word of God. Filled with the lyrical solo passages, Tavener wrote the composition with the cello enacting the role of the Mother of God; accordingly, the instrument is up-front and . For this reason, the name of the feast is variously translated as the Veil of Our Lady, the Protecting Veil of the Theotokos. We are members of Christ, constituting his body, which is the Church. In the mid-1980s he wrote a commissioned piece for cello and strings called The Protecting Veil, named for a feast instituted by the Church in the early tenth century. Feast Day of the Protection of the Theotokos, Agia Skepi. So when you go into the ancient Christian church, you go into the Orthodox church, behind that veil at that altar table, we still have the altar of incense. In most Slavic languages the word "cerement" has a dual meaning of "veil" and "protection." The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. Jesus said, “Your fathers ate manna in the wilderness; they’re dead. The Intercession of the Theotokos or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches. October 1 in the Orthodox Church is the festival of the Protection or the Protecting Veil of the Theotokos, of the Mother of God. Now even the first covenant had regulations for worship and an earthly sanctuary. And that’s what we enter into when we go to church, and that’s what the Church is. Found inside... the fortress church took place on 29 June, Peter's name day, and the fortress itself was consecrated on 1 October, the feast of the Protecting Veil of the Mother of God and also the date of the capture of Kazan' by Ivan IV in 1552. The title of the piece refers to the Feast of the Protecting Veil of the Mother of God, which was instituted in the Orthodox Church to commemorate her miraculous appearance in the Constantinople in the early tenth century. This page has been accessed 104,850 times. The feast was developed in Russia at the instigation of the Grand Prince of Vladimir-Suzdal, Andrei Bogolyubsky, in the 12th century but is unknown in Greece. These preparations having thus been made, the priests go continually into the outer tent (that’s the holy place) for their ritual duties; but into the second only the high priest goes, and he only once a year, not without taking blood which he offers for himself and for the errors (or the ignorances) of the people. It’s a gathering of people, the faithful people who keep the faith truly and properly, the faith once and for all delivered to the saints, and who accept the Gospel as the Gospel is actually given, which is God’s Gospel, not the gospel according to men, as St. Paul said in Galatians. Found inside – Page 387V. The Protecting Veil of the Mother of God , ' Pokrov . ' The literary source of the feast of the Veil / Protection of the Mother of God on 1 October is the Greek Life of St Andrew the Fool ... When the ancient Christians finally became free and were able to build their own church temples, that’s how they patterned it, and if you go into an Orthodox church to this day, you will see that there’s the holy place, the nave of the church, then there is the holy of holies, and the priest who is ordained to present Christ to the congregation as the head of the community, he enters in there in glory, vested with vestments, and then, behind the veil, it’s actually built and set up just like the Bible says. In most Slavic languages the word "cerement" has a dual meaning of "veil" and "protection." The Russian word Pokrov (Покров), like the Greek Skepi (Σκέπη), has a complex meaning. She is the one who bears him to us and brings him to us when he is born into the world. So this is why we have the ninth chapter of the letter to the Hebrews as the epistle reading for this festival. The Protecting Veil refers to a 10 th century apparition of the Virgin Mary. The Protecting Veil October 1, 2019 Henry Karlson Patheos Explore the world's faith through different perspectives on religion and spirituality! Western Christian depictions of the Protecting Veil of the Mother of God are often called "the Virgin of Mercy" and are sometimes associated with Christ's remarks that He "longed to gather your children [the people of Jerusalem] together, as a hen gathers her chicks under her wings…." (Matthew 23:37) The Mother of God is shown with the faithful of many social ranks and classes . If we feel lonely, it means that we forget that we’re members of the people of God, that we’re fellow citizens with the saints, as it says in the Ephesian letter in the New Testament, that we have access to God through the Son of God, Jesus, raised and glorified by the power of the Holy Spirit that is in all of the saints of all times and all places. The Protection of the Mother of God is one of the most beloved feast days on the Orthodox calendar among the Slavic peoples, commemorated on October 1. It’s the New Covenant, the New Covenant in Christ’s blood. The Feast of the Protecting Veil of the Mother of God is the Orthodox Christian feast day that commemorates Mary's appearance at the church of Vlacherni (Constantinople) in the 10th century. We still are offering the incense in there, according to the Scripture. The Protection of the Mother of God Commemorated on October 1 and on October 28 in the Greek tradition. It is called the Feast of the Protecting Veil of the Mother of God, and we celebrate it on the 14th of October every year. So we should be hearing the word of God and the words of God, and following the word of God and trying to complete the word of God every moment of our life. The church, under Archimandrite Deiniol, is under the omophor the Ukrainian Orthodox Church of the diocese of Western Europe under the Ecumenical Patriarch. Check out Vigil for the Feast of the Protecting Veil of the Mother of God in the Monastery of the Caves in Kiev: No. ...with reverence and awe, with fear and trembling. Then the letter continues: ...and to the city of the living God, the heavenly Jerusalem…. The late British composer, John Tavener, wrote out of an apparently deep respect for Eastern Orthodox Christianity, the tradition to which in 1977 he became a convert. In the last verse of this festival it says: Since for our sake she (Christ’s mother) prays to the eternal God. Many Eastern prayers to the Theotokos speak of her Protection, or Protecting Veil (Pokrov). If you see an icon of the Protection of the Theotokos or the Protecting Veil, there will be this huge assembly of the saints—all of the saints: prophets, apostles, martyrs, bishops, monastics—with Mary, Christ’s mother, in the center, and they’re interceding for the Church on earth.

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