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But every puzzle can be solved if you approach it the right way. Paul Benware compares prophecy to a picture puzzle. Putting the edge pieces together first builds the 'framework' that makes it easier to fit the other pieces in their place. They are clearly about salvation or debated. But for the moment you must wait another year or two, living with hordes of people whose reality has been carefully constructed specifically to keep them in the dark, who laughingly argue amongst themselves about who should be the next puppet President or Prime Minister, whose young men for untold generations you have been sending to their death in senseless wars intended primarily to generate profit and throttle down population growth, who mindlessly waste their lives watching sports your progenitors designed for them (from the football to bowling pins), whose entire reality has been fabricated for them, who are fat, stupid, and disgusting, and who ignorantly pray to an imaginary God you know does not exist. Matthew 24:1, The buildings of the temple.The geographical context of Yeshuas Olivet Discourse contained in Matthew chapters 24 and 25 is the Temple Mount containing Herods Temple (vv. Matthew 24:40-41: Arbitrary Death and Destruction, The Olivet Discourse on the Mount of Olives, Christ Jesus chose the time of his (seeming) death, Translating the abomination of desolation (NEW). Additional commentary has been added below. You will not appreciate this unless you understand, panem et circenses (bread and circuses) because we are so close to the end. The works are the fruit that demonstrates the reality of the conversion of ones heart. And their judgment is severe: they get cut to pieces, locked outside, sent to the outer darkness, etc. Why? Beginning with some background information on the Mount of Olives, the temples of Jerusalem, the Passover week, and the mindset of Jesus' disciples, this book employs this author's composite of the Olivet Discourse passage found in Matthew, Thats because the disciples asked the Lord three questions and in Matthew 24 He only answered the last two. You can't buy works or faith either. 1 0 obj The end times have seen a great amount of interest within the last two decades, but there hasnt been a comprehensive overview of biblical prophecy and eschatology for more than five decades. I get the same feeling walking or riding my bike on the ocean shore. There is a quick answer that suggest that the olive-oil is a symbol of the Holy Spirit. He is the Technical Director for bible.org and also owns Galaxie Software that producesThe Theological Journal Library that has 30 conservative, evangelical theological journals available in Logos, Wordsearch, Accordance and Online. This man seems to have given in to some cunning reasoning. Paul clearly recognized this same truth, for he knew that something started by faith cannot be perfected by works (the burden of Galatians).3. The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21. 4 0 obj This is the last sign before the end. The works are indicative of the relationship with the master. Christ Jesus spent much time Bethany on the Mount of Olives. It could be real soon, or it could be a long time away. So, I think we must be careful not to say that, because some got rewards, we are at the Bema and all were saved, and the third guy just lost rewards. His argument against this being the Holy Spirit because you can't buy the Holy Spirit doesn't make any sense. It was a place of refuge for him. This insightful study is not simply a verse-by-verse commentary, but a careful study of the thematic purpose and flow of thought of Matthew. I believe cut off may be a better translation because in Qumran literature this word is used for excommunication and being cut off from the rest of the group. if so then one was intended to hide the other. Second, the essential nature of the judgment is soteriological. Follow me now, because I need to take you a little further down this road. More generally the holy place is the seat of real power. It is therefore profoundly important to understand the real meaning of the phrase abomination of desolation. I can assure you, it does not mean what you think. Judas reasoned, if He is really the Messiah, my betrayal will not hurt anything and I will get my money from the High Priest. This represents a universal principle. I draw my material primarily from Matthew 24. Jesus instruction to His disciples from the Mount of Olives (Mount Olivet, giving it the name the Olivet Discourse) appears in Matthew 2425; Mark 13; and Luke 17:2037. Really try. What complicates the problem is that the decision for rejection or acceptance is presented as a soteriological decision based on these works. This book is a straightforward, in-depth exploration of the key biblical texts regarding the Second Coming; most notably, Christ's longest and most important eschatological message, the Olivet Discourse. We've already dealt with that assumption. The Hebrev Old Testament term isshiqqutz(im)meshomem. But they are not condemned for it. Based on a reconstruction of the text from all three synoptic gospels (derived from the UBS-3 Greek New Testament), the author presents an interpretation that takes all of the Olivet Discourse material into account. This one-talent man reasoned somewhat the same way. Only a handful of people are going to survive. The parable of The Budding Fig Tree is recorded in Matthew 24:32-35, Mark 13:28-31, and Luke 21:29-33. It was totally blank for the first time this solar minimum. Thus the definition of holy place (or where it ought not) is as important as understanding the meaning of abomination of desolation. One should not expect a simplistic interpretation of holy place or where it ought not else the warning to the wise (whoso readeth, let him understand) would not have been necessary. In painting after painting of Christs crucifixion, there is reference to the angle of the side of the Great Pyramid of Giza and the angle of the Earths axis. Ever since Augustine, scholars have attempted to meld the four distinct Gospels into a combined narrative. If He is not the Messiah, then at least I get the money. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? Personally, while amazed by this work by Gary Osborn, I think the connection is rather obvious. Then Christ Jesus says. And what is the message? 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