shlissel challah prayer

REASONING BEHIND SCHLISSEL CHALLAH Shlissel Challah There is a minhag to bake shlissel challah (shlissel means key in Yiddish) for the Shabbos after Pesach.Shlisel challos are best known as a segula for parnasa, though there are other reasons for it, as we will soon see. [16] Driscoll, James F. “Paschal Lamb.” The Catholic Encyclopedia. Chazal say that Hashem asks us to open up for Him a small whole like the tip of a needle and He will open up a huge hole for us. Said to be superstitious, both the North African bsisa and the Ashkenazi shlissel challah traditions are practiced around Passover. London 1776. Rabbi Pinchas Shapiro of Kovitz (b. In his view, the key challah focuses our prayers during that interlude. The Irish in particular have been known to bake a key in the shape of a cross inside the bread during the Easter period. [35] From Rabbi Jacob ben Sheshet of Spain, is where we find the the concept and idea that the fifty gates (examined by the original kabbalists in the milieu of where the Zohar was written), represent a way to understand the Torah, “Fifty gates consist of five sets of ten gates, each set explicating one of the five parts of the Pentateuch.” See: Idel, Moshe. Shlissel or Key Challah, makes the first challah after Pesach even more special. There are many reasons given for this minhag of baking shlissel challah; we will go through some of them. Shlissel Challah is believed to be a segula (ritual or good omen) for parnassa (livelihood). 212 / Also, this very subjective concept has its origin in the Talmud (Gemara RH 21b), and even there, there is more than one interpretation. There is a minhag to bake shlissel challah (shlissel means key in Yiddish) for the Shabbos after Pesach. The Best of Myles. Sefer Hatoda’ah mentions making the image of a key with sesame seeds on top of the challah. Shelomo Alfassa is a Judaic studies educator and author who focuses on history, rabbinics and talmud. Part 5. VII. He is the founder of www.Mesora.org and publisher of the JewishTimes. London: Macmillan and Co., 1920. 6, pp. 1726), a student of the Baal Shem Tov, taught that the gates of heaven are open during Pesach and for a short period following. I believe in a direct connection to G-d, Who is always available to listen. Shlissel or Key Challah, makes the first challah after Pesach even more special. (Moed L’kol Chai -R’ Chaim Palagi, Beis Habichira). Note: In the once popular The Hallah Book, the author mentions that key bread originated in eighteenth century Ukraine, but did not provide a source or citation. Here to the key is on top and the challah on the bottom. Rabbi Azose said: “It's a sad commentary on the state of Jewry today that such a custom [shlissel challah] has become so widespread and accepted; moreover that there are not more contemporary Torah leaders who are not decrying this practice.” Via email December 20, 2011.). Hoping for a double blessing, I combine both traditions: adding traditional bsisa ingredients (raisins, almonds, spices and sprinkles) to shlissel challah—even if it seems overly superstitious. [9] This was no different than the poor Jews of the ‘old world,’ who often would not have holy books but would certainly have a mezuzah on their door which they considered a holy script in their own home. I learnt a valuable lesson. Another segulah for livelihood is to bake a shlissel challah (bread for Shabbat in the shape of a key). In some Jewish circles, there is the tradition of baking a special type of challah for the first Shabbat after Passover. New York City Transit Subway - Escalator at Atlantic Av-Barclays Ctr is back in service (ES310), New York City Transit Subway - Escalator outage at 42 St - Grand Central (ES210), New York City Transit Subway - Escalator outage at 42 St - Grand Central (ES209), During sefira we count 49 days till Shavuos, the 50th day, which is the, The previous four reasons are all brought by the Ohev Yisroel in, The matza we ate on Pesach is supposed to instill in us. 21. We will discuss this later on. Either way, please have her in mind in your tefillos. 395-406. [36] Purportedly we learn from the “Tzvi LaTzadik” that he lists at the beginning of his Hilkhot Hamets uMatsa, that there are 8 mitsvot (3 positive and 5 negative) involved with connecting the idea of a key with challah. He answers that on Pesach it is determined how much grain there will be in the coming year for the world, but on Rosh Hashana it is decided how much of that grain each individual receives. [2] Note: as of late, this custom is becoming increasingly common among Sephardic Jews as well due to co-mingling of communities and day-to-day social intercourse. And חתפ (the vowel) also means opening like רעשו חתפ- from there comes all the, kindness. bbalah And Interpretation. Just because people DO things doesn't mean they believe in or even think about the reasons why these things were (allegedly or truly (See: Tabory, Joseph. [15] Paschal derives from the Latin paschalis or pashalis, which means “relating to Easter,” from Latin pascha (‘Passover,’ i.e. One person wrote, “the origins of shlissel challah is completely avodah zarah [idol worship].” Ouch. It’s never too late to realign our path with Torah sources, not blind faith practices which are “trendy,” “in,” or “cool.”. “Segulas II: Be-emunah Shlaimah: With Perfect Faith.” mesora.org/segulasII.htm. Rabbi Azose said: “It's a sad commentary on the state of Jewry today that such a custom [shlissel challah] has become so widespread and accepted; moreover that there are not more contemporary Torah leaders who are not decrying this practice.” Via email December 20, 2011.). Some attach a piece of dough in the shape of a key. Every minhag and of course every mitzvah has many holy reasons behind it and it’s not done just because someone decided this is a nice thing to do, as some say. What I do believe in is prayer. Based on this there are customs in Sephardic communities to do things Motzei Pesach as a sign that we want Hashem to give us livelihood. 888-684-4274, Cedarhurst Mayor Parise Honors TheFiveTowns.com for its community work. First of all, the second mishna in Rosh Hashanah says on Pesach we are judged on the grains, parnasa. Most of the reasons have to do with the Kabbalistic notion of … Therefore, we put a key in the challah after Pesach to hint at us opening a small “hole”, through the mitzvah of Shabbos (and, if I might add, the mitzvah of challah) and now Hashem should open up all His good from his storehouses and the heavens like He gave the mon to our fathers in the month of Iyar, and this Shabbos we bless the month of Iyar. It stands with a light beside it on the table all through the festival season.” See: Frazer, James George. Yet, last week, my wife spent the better part of Friday afternoon running from grocery store to supermarket in the pursuit of . You can do this by slipping a key directly in the challah, by baking it in the dough or placing it in the braids as you shape. [10] Another account mentions a key in a loaf: “In other parts of Esthonia [sic], again, the Christmas Boar [cake], as it is called, is baked of the first rye cut at harvest; it has a conical shape and a cross is impressed on it with a pig’s bone or a key, or three dints are made in it with a buckle or a piece of charcoal. We invite you to use our Search tool, and our Philosophy and Bible Study links to continue learning about the Bible, the Jewish religion. Preheat the oven; while it is heating, brush your challah with a beaten egg. “From The Crucifixion of the Paschal Lamb.” The Jewish Quarterly Review, New Series, Vol. This is a well observed custom you might want to try for yourself. The Yiddish Language in Northern Poland: Its Geography and History. [1] Jews with family roots in countries of Europe and Asia such as Poland, Belarus, Hungary, Lithuania, Ukraine, Russia, etc. This is a well observed custom you might want to try for yourself. They are rain, which the Gemara explains is parnasa, childbirth (or conception) and techias hameisim. Further, modern commentators have exploited the name of HaRambam (Maimonides), to indicate that he demonstrates an association between the idea of a key with challah. There are those who make the challah flat to look like matzos. Both represent prayers for abundance and good fortune. In Aram Soba (Syria) and Turkey they put wheat kernels in all four corners of the house on Motzei Pesach as a sign of prosperity for the coming year. “…as hovering birds, so will the Lord of hosts shield Jerusalem. Rosh Hashanah is known for challah — specifically, round-shaped challah. This shlissel challah thing has been spreading like wildfire this weekend. Also, Klal Yisroel is called a bride and they are called the bechina (aspect) of bread. Shlissel challah For the Shabbat Mevarchim preceding Rosh Chodesh Iyar (i.e., first Shabbat after the end of Passover ), some Ashkenazi Jews have the custom of baking shlissel [30] challah ("key challah") as a segula (propitious sign) for parnassa (livelihood). dough. Remove a small piece from the dough, lift it, and say: Separate Challah Prayer-Say-This is Challah The piece of dough can be of any size. [5] [Shlissel Challah for Refuah Shlaima] (Are you or anyone you know baking challah this week? Vol. [14]Justin Martyr, also known as just Saint Justin (103–165 CE), was an early Christian apologist. There, a ‘baby Jesus’ toys baked into a whole cake, and whoever finds the baby in their piece has to buy the next day's cake. At the bottom of the daf is the mishna mentioning the women’s mitzvah of challah. It stands with a light beside it on the table all through the festival season.” See: Frazer, James George. [13] Chandler, Richard. Increasingly, tefillot (prayer) is being trumped by what is ‘cool,’ ‘the in thing,’ or being ‘with it.’ The truth of the matter is, often in the observant Jewish world, people care more about ‘fitting in’ with their peers, then with God. New York: Ktav, 1986. The Golden Bough. This would certainly include baking a key inside a loaf of bread and/or shaping a bread in the form of a key, then expecting it to either change your fortune or influence your future. These first three customs can, perhaps, be seen from the wording of the Ohev Yisroel in one place where he says we put the image of a key on the challah. The key, or shlissel as it is called in Yiddish, is meant to symbolize openings, passageways, and transition. This custom is known as shlissel challah — shlissel from the German language shlüssel (key) and challah or hallah from the Hebrew for bread. [4] A photograph of a shlissel challah exists in the Encyclopedia Judaica, 1972 edition, volume 6 page 1419. Then sprinkle them with This was when Christianity emerged in Roman Judea as a Jewish religious sect which gradually spread out of Jerusalem. Far fewer people bake or cook consistently compared to a half a Some people place an actual key into the challah dough, while others prefer to shape the actual dough into a key-shaped loaf. The Golden Bough. Normal, IL; Dalkey Archive Press, 1968. The key placed on top of the loaf symbolizes the ‘gate of release’ which traditionally remains open for a month after the festival.”. Am Yisrael was not created to lose itself in such folklore, and Judaism without disciplined study is nothing but folklore. 30-32. Ritually-acceptable challah is … At weddings, there are many different types of segulot , such as a single woman wearing the bride's jewelry while she stands underneath the chuppah in order to merit a husband. It's supposed to be a segulah for parnassah, yada yada. Too long and it will lose its shape. He teaches that God is the only One we may serve and praise; that we may not act in this way toward anything beneath God, whether it be an angel, a star, or one of the elements; there are no intermediaries between us and God; that all our prayers should be directed towards God; and that nothing else should even be considered. Someone is trying to put together a group of 'bakers' for a zechus for a complete refuah shelayma for Rochel Leah Bas Miriam Toba[.] I got an email about it on my local communityshuls mailing list. The Gemara in Taanis says there are three keys that Hashem controls directly, without the assistance of Malachim. ber 1, 2011 (This includes the Shulamith School for Girls in Brooklyn, NY, the first Orthodox Jewish elementary school for girls in North America). When it begins to bubble, add the yeast mixture to the larger bowl with the hole in the center of the flour. Further, the connection to the Omer is clearly out of context, as what the Gemara says is that “Fifty gates of understanding were created in the world, and all were given to Moshe except one.” This, of course, is completely unrelated to the topic of the Omer. 393. Grant us your protection (as yeast in Hebrew is called shimarim which translates to protection) now and always. The Gemara quoted by the Yismach Yisroel (reason 6), about the key, is at the top of daf 31b. Binghamton: Vail-Ballou Press, 2002. He depicted the paschal lamb as being offered in the form of a cross and he claimed that the manner in which the paschal lamb was slaughtered prefigured the crucifixion of Jesus. Judaism allows and encourages the use of our minds. There is a custom to bake key-shaped or Shlissel challah in honor of the Shabbat after Pesach. This week is the week to bake shlissel challah, challah imprinted with or shaped like a key. Some opinions indicate rabbinic evidence shows that in Jerusalem the Jewish paschal lamb was offered in a manner which resembled a crucifixion. See: Reider, Freda. Breslov Customs for Pesach (page 57) says this is the minhag of the family of Reb Elazar Kenig shlita and of Manistritch. Bloomington, Indiana University, 1965. Either way it is done the key or image of the key is usually on top. Some make the challah in the shape of a key. [26] thefivetowns.com/images/schlisseltefillah.pdf, [27] thekosherchannel.com/kosher-recipes-blog.html, [28] backoftheshul.com/viewtopic.php?f=21&t=3581, [29] asimplejew.blogspot.com/2007/04/guest-posting-by-talmid-shlissel.html, [30] imamother.com/forum/viewtopic.php?t=149108, [31] imamother.com/forum/viewtopic.php?t=2033, [32] jewishupdates.com/2011/05/09/key-to-lakewood%E2%80%99s-town-hall-used-for-shlissel-challah/, [34] You shall count for yourselves - from the day following the holiday, the day when you bring the omer as a wave-offering - for seven complete weeks. what is god, purpose of life, Jewish Philosophy, Torah Philosophy, Bible Philosophy, Philosophy of Judaism, torah study, study torah, torah, learn torah, the torah, bible study god, God, Bible, New Testament, jesus, mary, bible, abrham, isaac, jacob, 12 tribes, temple, church, moses, judaism, jewish, judaic, judaism, jew, holocaust, testament, new testament, religion, afterlife, after life, heaven, hell, jesus, moshe, hashem, abraham, jacob, isaac, gold calf, golden calf, sin, satan, devil, sin, punishment, reward, life, meaning of life, orthodox judaism, olam haba, saint, astrology, mysticism, mystical, chabad, astrology,  judaism astrology, rational judaism, rationality, rational torah. Tizku L'mitzvos!) Made either in the shape of a key or with a key baked inside, the special bread is known as shlissel challah , with shlissel being the Yiddish word for "key." London: Macmillan and Co., 1920. [citation needed] It is uncertain, however, how cross buns are similar to shlissel challah, other than the fact that people have always made signs or symbols on their bread. It seems (from both of the above sources) that the minhag was to bake the key on top of the challah not inside (a la the old 302 (Thanks go to Rabbi Yossie Azose who led me to this mention. W While a metal key is often baked within the bread, some form the bread itself into the shape of a key or … Until the after the seventh week you shall count - fifty days…. Shlissel Challah and Segulah Now to the segulah of Shlissel Challah, which is to either bake a key into a challah, or to form the challah in the shape of a key for the first Shabbat after Passover. [25] Survey conducted by this author November 12, 2011-December 1, 2011 (This includes the Shulamith School for Girls in Brooklyn, NY, the first Orthodox Jewish elementary school for girls in North America). 3/4 (Jan.-Apr., 1996), pp. [4] Scavenger hunts usually do not find their way on to the Shabbos preparation “To Do” list maintained by my family. Challah in the shape of a bird for Yom Kippur, a symbol of the sins “flying away,” or for Sukkos based on Yeshayahu (Isaiah). It is up to each of us to halt legitimizing any extrahalakhic or even extraminhagic activities. [34] The idea of the 50th day represents the sha’ar hanun (50th gate), which according to kabbalah is known as the sha’ar binah (gate of understanding—and, since we are said to go {spiritually} from gate to gate,[35] this is why the focus is on a key, as a key will ‘unlock’ a gate. (Lev. It is a segulah for parnassah, and fun, too![33]. means the Mishkan was made with zahav, the aspect of tzimtzum, but with the nekuda of kesef, meaning the (word “zahav”, instead of having the usual vowel, kometz, is written with the) nekuda of patach, which is chesed. Left to Right:  Trustee, Ari Brown, Mayor Andrew J. Parise, TheFiveTowns.com Editor Suri Davis-Stern, Village Administrator Salvatore Evola. The Ohev Yisroel says about shlisel challah that “the minhagim of our fathers are most definitely Torah”. rn from the Hebrew pessah, which means “to be born on, or to be associated with, Passover day.” Since the Hebrew holiday Passover coincides closely with the later Christian holiday of Easter, the Latin word came to be used for both occasions. Then sprinkle with white sesame For information or to advertise, email us at thefivetowns@aol.com or call (516) 569 4671. Don’t let it rise too much or it may lose some of its beautiful shape. [3] While a metal key is often baked within the bread, some form the bread itself into the shape of a key or even arrange sesame seeds on top in the form of a key.

Turn the dough out onto a floured worktop and divide into 12 equally sized pieces. If you make more than one challah, even better! [8] Small breads with the sign of the cross have been found as far back as 79 CE in the ancient Roman city of Herculaneum (see The New York Times March 31, 1912). Here are 12 amazing ideas to start your year of challah-eating off right, from balsamic apple date challah to chocolate walnut challah. (Some of the items written below can also be found in Taamei Minhagim, Nitei Gavriel, Sefer Hatoda’a and Minhag Yisroel Torah). If I may humbly add, when we are making the challah to have in mind the parnasa of others also, and also those who don’t have children and most importantly daven for techias hamaeisim. chochma. He works at the Center for Jewish History in NYC. Fun times, fun times... 10:50 AM, May 02, 2008 Binghamton: Vail-Ballou Press, 2002. 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