psalm 141:1 meaning

LORD, I cry unto thee. As Incense is carefully prepared, kindled with holy fire, and devoutly presented unto God, so let my prayer be. This the Psalmist had a special regard unto when casting his eye towards another communion and society which he longed after ( Psalms 141:5 ). Or articulate sounds expressed, since this prayer was put up to the Lord in the cave where Saul was. O LORD, I call upon you; hasten to me! Lord, I cry unto thee. No distress or danger, how great soever, shall stifle my faith or stop my mouth, but it shall make me more earnest, and my prayers, like strong streams in narrow straits, shall bear down all before them. The Lord is not slow to respond to our pleading call and He is not slack in fulfilling the many precious promises that He has made towards us. A Psalm of David. Psalm 141:1, CSB: "LORD, I call on … In this lab, John Piper looks at prayer in the Bible that models the pursuit of purity. 2. It is a prayer for deliverance from sins to which affliction tempted him, and from the enemies who caused it. This Psalm evinces its authorship as the preceding, by its structure and the character of its contents. # 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain And this completes that poor felicity which in this world so many aspire unto, and whereof alone they are capable. "Give ear unto my voice, when I cry unto thee." The Psalms: 141: A Prayer for Preservation from Evil: A Psalm of David. Hence the psalmist here seeks that his cry may be thus acceptable before God. 2 141:3 O Lord, place a guard on my mouth!. Evening Psalm in the Times of Absalom. Its meaning lies so deep as to be in places exceedingly obscure, yet even upon its surface it has dust of gold. 1 O LORD, I call upon you; hasten to me! make haste unto me; which shows he was in a desperate condition; that he could not help himself, nor could any creature, only the Lord; and he was at a distance from him, as it seemed to him, and he delayed assistance; and therefore desires he would immediately draw nigh and be a present help in his time of need, and work speedy deliverance for him, his case requiring haste; give ear unto my voice, when I cry unto thee; a request the psalmist frequently makes, not contenting himself with prayer, without desiring and looking for an answer to it. The other he regards in his earnest supplication to be delivered from it, Psalms 141:4 : "Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties." Scripture: Psalms 141:1-2. "Jehovah, I have called upon thee; Make haste unto me: Give ear unto my voice, when I call unto thee." Listen when I cry to you for help! I call upon you, O L ord; come quickly to me; give ear to my voice when I call to you. 3 Yahweh, mount a guard over my mouth, a guard at the door of my lips. 2 Accept my prayer as incense offered to you, and my upraised hands as an evening offering. Psalm 140 – The Cry and Confidence of a Slandered Soul. “I stretch out my hands to you; my soul thirsts for you like a parched land” (Psalm 143:6). (Psalm 141:1-2). A quartet is found from the pen of King David in Psalms 140-143. All of our effort in the pursuit of purity and holiness rests on the power and favor of God to guard us from evil. And (we pray!) and a stir up wars continually. The Psalmist makes a bold request: he would have his humble cries and prayers to be as much regarded of the Lord as the appointed morning and evening sacrifices of the holy place. How we should cry out to the Lord each moment of the day to guide us into the way of godliness and to deliver us from those that practice their wicked ways, for the Lord hears the cries of all His children. Many commentators are strongly of opinion that this psalm was written as a memorial of that very interesting scene in the life of David recorded in 1 Samuel 24:1-22 , relating to his generous treatment of Saul. The four Psalms, Psalm 140:1-13, Psalm 141:1-10, Psalm 142:1-7, and Psalm 143:1-12, are interwoven with one another in many ways (Symbolae, pp. My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. There are two parts of his request unto the purpose intended. . or take part in acts of wickedness. With the voice of his soul, in the language of his mind, mentally, as Moses and Hannah cried unto the Lord when no voice was heard. Browse Sermons on Psalm 141:1-2. Email. 2 Let my prayer be set forth before thee as incense; Rev. --John Trapp. It is a prayer for deliverance from sins to which affliction tempted him, and from the enemies who caused it. You see for yourself whether the meaning is really there. Psalm 141:1, NASB: "A Psalm of David. then they shall hear my words, for they are pleasant. It troubles the spirit of the saints when they fear that no favourable ear is turned to their doleful cries' they cannot rest unless their "unto thee" is answered by an "unto me." When presented through the sacrifice and intercession of the Saviour, they will be as acceptable to God as the daily sacrifices and burnings of incense were of old. 1. Give Ear to My Voice - A Psalm of David. Psalms 140:1-13 A Prayer For The Lord’s Help. 1 O Lord, I am calling to you. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 140 in a slightly different numbering system. --W. B. H. Prayer set forth: "Let my prayer be set forth", etc. Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. … 3) In Psalm 141, we find a prayer for sanctification and protection crafted as a wisdom psalm, where David asks the Lord for guidance and deliverance as he seeks to live a life without compromise to the glory of God. Exegetical Notes: Psalm 141. Many commentators are strongly of opinion that this psalm was written as a memorial of that very interesting scene in the life of David recorded in 1Sa 24:1-22, relating to his generous treatment of Saul. Psalm 141:1-4 King James Version (KJV) 141 Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. "And the lifting up of my hands as the evening sacrifice." In many cases, if help should come late, it would come too late; and we are permitted to pray against such a calamity. The imagery and allusions of the psalm are in keeping; viz., the oil which had lately anointed him; and the watch before his mouth, etc., suggested by the watching at the mouth of the cave, though ultimately referring to the tabernacle service. Certainly work, or the lifting up of the hands in labour, is prayer if it be done in dependence upon God and for his glory: there is a hand-prayer as well as a heart-prayer, and our desire is that this may be sweet unto the Lord as the sacrifice of eventide. 3 Set a watch, O Lord, before my mouth; keep the door of my lips. Also, … You see for yourself whether the meaning is really there. Psalm 142:1 " I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication." Those that know how to value God's gracious presence, will be the more fervent in their prayers. This Psalm evinces its authorship as the preceding, by its structure and the character of its contents. 141:2 May you accept my prayer like incense,. The meaning is, that there is need of immediate interposition. 1 LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. Good men know the evil of tongue sins. The weapon of all prayer is one which the believer may always carry with him, and use in every time of need. Yet the prayer is by no means too bold, for, after all, the spiritual is in the Lord's esteem higher than the ceremonial, and the calves of the lips are a truer sacrifice than the calves of the stall. I suppose in part because I have been convicted lately that I need to pray more. 1 Chr 16:8-22 largely matches Psalm 105:1-15 (only the first third of the psalm). The first he hath respect unto in Psalms 141:3 , "Set a watch, O, LORD, before my mouth; keep the door of my lips": namely, that he might not, under those great provocations which were given him, break forth into an unseemly intemperance of speech against his unjust oppressors, which sometimes fierce and unreasonable cruelties will wrest from the most sedate and moderate spirits. Others trust to themselves, but I cry unto thee. 141:1-2 A life without compromise will run to the Lord. Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee. When presented through the sacrifice and intercession of the Saviour, they will be as acceptable to God as the daily sacrifices and burnings of incense were of old. He prefers to be rebuked by the gracious rather than to be flattered by the wicked, and consoles himself with the confident assurance that be will one day be understood by the godly party, and made to be a comfort … Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice. Psalmody: Psalm 141: Lord, I am calling: hasten to help me: O Lord, let my prayer rise before you like incense: English: Paul Inwood: O Lord, let my prayer rise before you ... Psalm 141:1-5: Based on Psalm 141 and Doxology When my spirit grows faint within me, it is you who watch over my way. In your d faithfulness answer me, in your d righteousness! David's specification of the evening sacrifice rather than the morning one or both may indicate that he spoke or composed this prayer in the evening—perhaps at the time of the evening sacrifice. A Psalm of David. For the matter of his prayer in the beginning of the psalm, it respecteth himself, and his deportment under his present condition, which he desireth may be harmless and holy, becoming himself, and useful to others. The Psalmist cries for acceptance in prayer ( Psalms 141:1-2 ); Then he begs to be kept as to his speech, preserved in heart and deed, and delivered from every sort of fellowship with the ungodly. Whole Psalm. David was not near the *temple in Jerusalem. for my prayer is continually # 141.5 Cn: Heb for continually and my prayer against their wicked deeds. . Division. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. The Jewish expositors guess, not improbably, … 1. Gather Comprehensive (1994), p.225 ^ top. --Augustine and Bruno, in Neale and Littledale. --Barton Bouchier. The weapon of all prayer is one which the believer may always carry with him, and use in every time of need. View Page. 2 May my prayer be like incense in your presence, my uplifted hands like the evening sacrifice. How he longs to be heard, and to be heard at once! -- David Dickson. --James Anderson's Note to Calvin, in loc. A Psalm of David. The incense of prayer. That the Psalmist was now in some distress, whereof he was deeply sensible, is evident from the vehemency of his spirit, which he expresses in the reiteration of his request or supplication ( Psalms 141:1); and by his desire that his "prayer might come before the Lord like incense, and the lifting up of his hands as the evening sacrifice" ( Psalms 141:2). The first thing that struck me as I read this psalm was the reference to prayer as an incense offering we make to God. --Joseph Addison Alexander. all that God is for you in Christ explodes with faith, and joy, and love. This is my last resort: prayer never fails me. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Today's Devotionals. 1 Chr 16:23-33 has been modified from Psalm 96:1-13 (most of the psalm, but with a few lines omitted). Others trust to themselves, but I cry unto thee. I cry aloud to the LORD; I lift up my voice to the LORD for mercy. Copyright © 2020, Bible Study Tools. The Biblical Illustrator. He saw there not dainties but rebukes: he discerned that which is most opposite unto those mutual applause and rejoicing in one another, which is the salt and cement of all evil societies, for he noticed rebukes and reproofs for the least miscarriages that shall be observed. To whom else could I go? And trouble does last so long as we are in the world; wherefore the apostle teaches us to "Pray without ceasing." It is attributed to David. Few psalms in so small a compass crowd together so many gems of precious and holy truth. Bible Reading & Meditation Reference: Psalm 141:1-4 Message of the verses: We will begin to look at the 141 st Psalm in Today’s Spiritual Diary by looking at several introductions from different Bible Commentators in order to get a better idea as to what this psalm is all about. my uplifted hands like the evening offering! Those that know how to value God's gracious presence, will be the more fervent in their prayers. My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. Selah a. Psalm 141:1-4. Good men know the evil of tongue sins. (Read Psalm 141:1-4) Make haste unto me. Make haste unto me. And whereas he was two ways liable to miscarry; first, by too high an exasperation of spirit against his oppressors and persecutors; and, secondly, by a fraudulent and pusillanimous compliance with them in their wicked courses; -- which are the two extremes which men are apt sinfully to run into in such conditions: he prays earnestly to be delivered from them both. Browse Sermons on Psalm 141. Salem Media Group. They collapse and fall, but we rise and stand upright.” 9 Keep me from the trap that they have laid for me and from the snares of evildoers! This devotion gave him confidence that God would hear the voice of his supplications. This is my last resort: prayer never fails me. To whom else could I go? I. 141:1-4 Make haste unto me. Perhaps Psalm 141 is another evening *prayer. Those that know how to value God's gracious presence, will be the more fervent in their prayers. "Make haste unto me." Prayer is a spiritual sacrifice, it is the offering up the soul and its best affections. God's time is the best time, but when we are sorely pressed we may with holy importunity quicken the movements of mercy. Psalms 139:13-24 He Knows Everything. We'll send you an email with steps on how to reset your password. In the opening verse “I call to you” is found twice along with two imperatives to indicate that this psalm is another of David’s earnest prayers to Yahweh (vs. 1). To get what Psalm 141:1 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. These indications are so clear and undeniable, that a sceptical critic of great eminence (De Wette) pronounces it one of the oldest psalms in the collection. Verse 1-5. Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice. Instances. I said to the LORD: “You are my God; Hear the voice of my supplications, O LORD. Verse 1. He will ask the Lord for help. See how a second time he talks of crying: prayer had become his frequent, yea, his constant exercise: twice in a few words he says, "I cry; I cry." Prayer is sometimes presented without words by the very motions of our bodies' bended knees and lifted hands are the tokens of earnest, expectant prayer. How we should cry out to the Lord each moment of the day to guide us into the way of godliness and to deliver us from those that practice their wicked ways, for the Lord hears the cries of all His children. Lord, I cry to you: make haste to me; give ear to my voice, when I cry to you. --G. R. 4 . There is danger that I shall be overcome; that I may be tempted to do a wrong thing; that I may be ruined if there is any delay. Holy hope, the lifting up of hands that hang down, is also a kind of worship: may it ever be acceptable with God. In verse 2, we read about "incense" and "raising hands". God And Profanity Contributed by Leslie Trombly on Sep 19, 2001 based on 17 ratings | 4,480 views. 2. Use this table to get a word-for-word translation of the original Hebrew Scripture. Verse 1. Set a guard over my mouth, O L ord; keep watch over the door of my lips. The burning of incense was one chief part of the evening sacrifice, and the meaning of it was to set forth, by its fragrance and sweet odor, the acceptableness of sincere believing prayer. No particular context is given, but many scholars place this within the time of Absolam’s rebellion while David was fleeing from him in the wildreness. Use this table to get a word-for-word translation of the original Hebrew Scripture. I call upon you, O L ord; come quickly to me; give ear to my voice when I call to you. Psalm 141: The occasion of this psalm may be stated generally as one of sore temptation, both internal (verses 3-4), and external (verses 9-10). 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